Friday, 4 March 2016

Cesar

William Shakespear witnessed a chaotic situation in the England history where powerful people fought for the kingdom, and he was inspired by this situation. The same thing happened in Rome, after the death of Julius Ceasar. William Shakespear, in the 3rd Act of Julius Ceasar, wanted to explain more what happened after the death of a powerful leader. In this act, we discover 2 speeches of Brutus and Mark Anthony, both of them trying to convince and persuade the citizens, after the killing of the leader who was also their friend.

The first speech we read is Brutus Speech. Brutus was a wise and honorable man and concerned by the common good. He was one of Ceasar’s friends. He was the one who killed his friend because he thought that Ceasar was about to become a tyrant, as he was a very ambitious leader. Being an ambitious leader is forbidden in this society. It was accepted to be in high esteem but never the greatest. A general, but never a king. As a good leader, Ceaser seemed ambitious more than he should have. It costed him his life. The assumption that he might be more powerful created enough fear in the senate pushing them to kill him. After explaining to the people the true reason why Brutus and the senate killed the leader of Rome, they convinced them that it was the best thing to do and that it was for the good of Rome and how Brutus “ Not that he loved Ceasar less, but that he loved Rome more.”

The 2nd Speech was Mark Anthony’s. Now this speech is a lot different, and for me a lot more powerful. Mark Anthony persuaded the citizens by making them think, and playing more on the emotions. He skillfully calls attention to the paradoxes in Brutus' speech without specifically expressing them himself. He utilizes repetition and facetious inquiries to bring about his crowd to see the circumstance for what it is. At that point the speech closes with him turning out to be so sincerely mixed he can't proceed. Antony's speech contains the components of feeling and keenness making it a general all the more intense discourse. Antony as a real friend who loved the person of ceaser proves that the defunct was innocent of ambition so we can understand that what Brutus said confirming that they had to kill him in order to kill his ambition was wrong. So the cause of his death was only an assumption based on fear with no physical proof. For sure, Marc Antony's speech characterizes a defining moment in the play as he rouses the group to such a high emotional point.

Friday, 12 February 2016

Hrafnkel's Saga

"Nothing ventured, nothing gained" said Þorkell in Hrafenkel’s Saga which means you can't expect to achieve anything if you never take any risks. Does this proverb sound undeniable to you? It does? But, only misery comes from the particular undertaking that starts with Þorkell saying this. Sagas are long stories of heroic achievement. They were written in the Old Norse language, mainly in Iceland. Hrafnkels saga Freysgoða is one of them, a saga of wealth, revenge and power. Hrafnkel is his name, godi means priest although it also came to mean chieftain, and Frey was the Norse god of fertility. The saga of Hrafnkel the priest of Frey, recites the struggles between chieftains and farmers in the east of Iceland in the 10th century, it is characterized by its logical structure and plausible, vivid characters.

The story depicts and mainly focuses on how the eponymous hero Hrafenkel, who changes from a religious practitioner to a self-interested character, realizes that power doesn’t lie on the worship of Gods, but in the loyalty’s of one’s subordinates. Is he right? Morally, this seems to be incorrect, because we know that what is moral is determined by what God commands. What about pragmatically?

In this society you get reputation and high statues by strength. He is considered leader the one who is good to his people and bad to the others as it is stated: "he was a very unjust man, though able. He forced the men of Jökulsdalr to serve as his supporters at the Assembly, and was kind and reasonable with his own men, but harsh and inflexible with the men of Jökulsdalr, and they got no justice from him. “
This means that we are in a society where you need to be powerful to survive. Being humble, kind and forgiving brings you only bad outcomes.
             


Having a good understanding of the concept of leadership is fundamental to be a leader. Whatever ethical plane to hold to, when someone is responsible for people, its important for him to raise the bar even higher. The group is a reflection of the leader himself, and if he makes honest, courage, confidence and the ethical behaviors a key values, the team will follow and there will be the leadership. Having self-confidence helps a person set his goals and achieve them easily. As its explained by Dr. Branden (Psychologist) When self-confidence is little, negatives have much more additional power over us than positives. We are inspired further more by the wish to prevent discomfort than to feel pleasure. If we do not trust in ourselves and in our value or in our adorability and goodness then the universe will be a terrifying place. No matter how intense you try to overcome it, breakdowns will happen. Which is acceptable, you just need to know how to deal with them. Famous leaders take them in steps. They persist to be calm and rationally think through the situation. They use their resources. What they don’t do is descent apart and expose to their team how concerned they are. This leads to negative confidence and terror. Strong leaders do in fact guide, even when they’re confronted with obstacles. In order to insure everything will go in the right path no matter what gets in their way and the most important thing is not to show to their team that there is stress.

Friday, 29 January 2016

The War of the Righteous Way

A righteous conduct may not guarantee a successful life. Good and bad deeds may just be perspectives. In life, there is no absolute answer; everything is relative. Acquiring trust from people seems to be more powerful than acting right. Contentment may be the key to inner peace. 
The text is an extract from a daoism book composed by three different stories, each one ending on a lesson. It is a silent war between Confucianism and Daoism. The first party composed by Confucius, Tzu-Chang and Never-Enough; aimed to convince the second party composed by Robber Chih, Want-it-all and Sense-of-Harmony that the righteous way is the unique path towards a successful life. Each part of the Zhuangzi story teaches us a new and different lesson about righteous conduct in the eye of all the six main characters.


Confucius, a sage and humble man thinking that Robber Chih was a greedy rebellious who needed to be tamed, tried to convince him that he has the possibility to be the best person if he focuses on his qualities. Robber Chih affirmed that being good or bad will not change the fatality part. In order to succeed one needs to fight, and being good, will cause you even more trouble. He used Confucius’s examples while responding back and moreover, criticized his way of thinking by stating him as a hypocrite, profiteer and the real robber. In fact, Confucius from being an honored man, in a blink of an eye, became a person who survives dependent on powerful people. One should criticize himself before looking at others.

Tzu-Chang was trying to convince want it all that the righteous conduct is the best path toward success. He stated that in order to be honored one should have a good conduct, which was proven wrong by Want it All claiming that “The petty thief is imprisoned but the big thief becomes a feudal lord” enhancing the idea that being a powerful bad man is enough to gain success and reputation and evil conduct can offer you gain and reputation indeed. He adds that whether being a good or a bad man, in the end, you will lose your true self. And at that point, nothing is worth it. Even though the good man and the bad man differ in these aspects, they are equal in terms of the price they are willing to pay for their aiming which is their true self. Another interesting point shows that the righteous conduct can be someone’s fatality. One should be flexible and remember that all is a matter of perspective, indeed, a righteous conduct for someone can be interpreted as evil; for example: A good man saved his family by killing a murderer who happens to be his brother, can be interpreted as: An evil man killed his own brother.

Never Enough argues that one should always fuel more and more his ambitions. Satisfaction and contentment should never be present in someone’s mind. Being ambitious is good, but we should not allow it to become our way of thinking. In fact, Sense-of-Harmony responded that being always thankful for what we have is the inner success. Being satisfied by the heaven in you is what gives you power over what can destroy you. Surpassing a just measure will bring misfortune. Indeed, an extreme virtue becomes a vice; for instance: religion is considered as the right path. Though, while trying to embrace it to its fullest, one become extremist and known as extremist. And aiming to be a helping hand, he turns out to be a terror, a monster.


Leadership, power and reputation are valuable goals in one's life. Though, as for anything in this world, everything has a price. One should always look for the best trade off. Succeeding in life with a reasonable deal. One should remember his past, enjoy his present to the fullest and build a hope for the future. Living only for the future would lead to the greater loss, the present; which takes also the past in its drowning leaving the person with an illusion of his dreams, regretful and despaired.

Friday, 22 January 2016

There is Always Better

The Epos of Gilgamesh has more than the story of a Sumerian king on it. It provides us with lessons on how to be a good leader and makes us aware that there is a solution for every problem and nothing is absolute.
Through the prologue, we can see that Gilgamesh was worthy to be king. He seemed to be the perfect leader as described in the text : 
"Gilgamesh fared many hardships
Surpassing all kings, great in respect, a lord in his form
He is the hero, He is of Uruk, He, the butting bull
He leads the Way, He, the Foremost, He also marches at the rear, a helper to his brothers
He is the Great Net, protector of his men."
He constructed protecting walls circling the city, a huge contribution to his society. With his divine strength, courage and beauty, he surpassed mankind. Though, while protecting Uruk from outside, he destroyed it from inside. He was a two faced weapon. When we continue reading through the text we learn that the king has been cruel to the youthful men of the city and has had sexual relations with young women, destroying family's honor all around the city to satisfy his lust. as stated 
All young girls made women by Gilgamesh
His lusts are such, and no virgin left to her lover!
Not the daughter of a warrior,
Nor the wife of a nobleman! Yet he is king and should be The people’s careful shepherd." Their displeasure of these actions is lessened by their first appreciation of his great achievements. The people of Uruk were facing a dilemma "How can we get rid of him and who will protect us if we do so? and if we want his protection how can we humanize him ?"

The first part of the story proves that the best alternative is not the happiness of the person, even if the person is a king, but the good of society as a whole. Gilgamesh needed to be civilized. The creation of Enkidu was the God's solution. A man who was living among beasts and was previously civilized by the power of a woman. A man who had only one common point with the king which is strength. This link allowed the differences to flourish and allowed Gilgamesh to learn from his unique friend how to behave differently. LOVE and FRIENDSHIP are STRONGER than BESTIALITY and ARROGANCE. It is the love of a woman that transformed a beast into a wise man and it is the friendship of two men that took over egotism. Some of the lessons that we can learn through the text are that a good leader needs to always put his people before himself, this way those under the person leading feels the safety and security.   This is the most important characteristic a leader can have because it shows whether a person is fit for the duty or not. Gilgamesh does not have this quality. His people were dishonored, sad and morning because of him. His attitude was a problem and Enkidu was his solution :
"Aruru –Cried all the gods:
‘You created this Gilgamesh! Well, create him his equal!
Let him look as into mirrors – Give a second self to him, yes;
Rushing winds meet rushing winds!
Let them flow heart to heart against –
Give them each other to fight,
Leaving Uruk in peace!’

We can also understand through this text that there are no absolute powers among humans. Gilgamesh is the perfect example to show us that even though he was supposed to be the strongest man created, Gods were able to create Enkidu who equaled him in strength even though "he was innocent of Mankind". Moreover, we can accept that no one is perfect. Since Gilgamesh, being two thirds of a god, he still has flaws but learning from each other is more fruitful than killing each other.



Leaders are meant to be an indicator for the people, that drive them to the best way that eliminates injustice and improve everybody's life. The image of that evil power that the king Gilgamesh acquired is still exist until nowadays in many countries such as North Korea. What made those powers evil is the fact that nobody dares to oppose them even if it affects his life and abuse his rights. One should respect the leader and follow him since he owns those statues thanks to his wisdom and needed presence. Though, when this leader uses this given power wrongly by corrupting and rights abusing, it should be no longer the case. Opposition is the solution because this is what makes the difference between a wise leader  who would think twice before acting and a foolish leader who believed in absolute power. Sometimes one may think that all the skills required to achieve this role are available, but it is never enough. A helping hand through this process can be beneficial. In this story, the priestess sent to Enkidu performed a positive role. She revealed on him new kind of powers, such as love. She was also able to widen his eyes to a new entire world. The presence of woman in man's life is very important. 
Leading together is better than leading alone. Also there is always a solution for every problem. Gilgamesh was Uruk's problem. Enkidu was his solution. though Enkidu was wild and needed to be tamed. The solution was the priestess. Nothing is absolute. And last but not the least, sometimes, a good woman can be source of lust, and a prostitute can be source of wisdom; everything depends on the circumstances.